Thomas F. Dailey, OSFS
(director of the Salesian Center for Faith & Culture)
MEMORABLE MOMENTS FOR MOTHERHOOD
May 12, 2002
published in The Morning Call, the newspaper of the Lehigh Valley (PA)
CENTER VALLEY – Two news events recently took
place without any apparent connection. Karen
Hughes, a senior advisor to President Bush, announced that she would be
returning to Texas with her family. When
a president’s top aide quits, pundits are quick to wonder what really
motivated the change.
Ruth Handler, the creator of the Barbie Doll
collection and co-founder of the Mattel toy company, died at age 85. When the inventor of an international phenomenon passes away,
society marks her death with editorial accolades.
These events are not simply related in time.
What makes them memorable moments is what they say to our culture about
motherhood.
When Karen Hughes resigned, reporters
questioned why a woman would relinquish that position so freely.
After all, she was probably the most influential person in the
president’s political life. Finally,
it seemed, a woman had risen to the top – trusted counselor to the most
powerful person in world politics. Would
her quitting send a mixed signal to other women, present and future, who seek
rightful equality in the workplace and social influence in our country?
In none of the reports did anyone, save the president himself, admit that
her “job” as mom was more important, that her choice in favor of her family
was a higher priority.
When Ruth Handler died, commentators
acknowledged how the creation of the Barbie doll signaled a cultural change with
respect to the role of women. Barbie
has become far more than a toy; it is a symbol of emancipation, a sign of
progress. As The Morning Call
editors noted (5/1/02), today “(a) young girl does indeed have as many career
choices before her as Barbie has outfits.”
But does the Barbie ensemble include the garb of motherhood? Ironically, the social consciousness borne with Barbie may
not have come to pass had a mom (Mrs. Handler) not been home watching her
daughter play with paper dolls that were less realistic and meaningful.
This month we celebrate Mother’s Day.
But we do so, it seems, without public support for the value of
motherhood as a worthwhile career choice, and without social acknowledgment of
the never-ending need for stay-at-home moms.
Today, nearly 50% of mothers with children under the age of 18 work
full-time; for children under the age of 6, nearly 40% of their mothers work
full-time, and nearly 20% part-time. Though employment certainly does not
preclude the possibility of being a good mom, these statistics (from The
Index of Leading Cultural Indicators, 2001) should cause us all to reflect
upon our social priorities, particularly the value of motherhood and the family.
That value lies precisely in a humanistic
vision of who a mom is and what a mom does.
As Pope John Paul II noted in his 1988 letter On the Dignity and Vocation
of Women: “motherhood in its
personal-ethical sense expresses a very important creativity on the part of the
woman, upon whom the very humanity of the new human being mainly depends.”
Moms create human beings – not just
anatomically, but as a person. They
mold a baby into a child, shape a child into an adolescent, and fashion an
adolescent into an adult. We
grown-ups owe who we are not only to the character choices we have made for
ourselves, but to the maternal choices our moms made in our favor.
That’s why we shower them with gratitude on Mother’s Day.
Karen Hughes knows this creative truth.
Ruth Hadler created a cultural icon because of this truth.
The motivation for the former, and the inspiration for the latter, both
came from their “work” as moms. While
both have achieved much success in the secular worlds of political power and
economic industry, each of them valued the motherworld more.
Moms cook and clean.
They sew and shop. They
chide and they hug. None of these
motherly tasks is glamorous. None
guarantees fame and fortune. But
without a mom’s careful attention to these details, without her parental focus
on childrearing, without her primary concern for the education of her offspring,
succeeding generations would not have become who they are.
A few years ago, James Q. Wilson, once touted
as “the smartest man in the United States,” proposed as one solution to the
problem of poverty that mothers be paid a public subsidy for discharging a vital
social function. Perhaps we should
take him seriously, not just for the economic advantage that motherhood
provides, but for its cultural importance.
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